Early reforms under Islam During the early reforms under Islam in the 7th century, reforms in women's rights affected marriage, divorce and inheritance. Rather than simply resisting the politics of invisibility that have denied us a full presence, we must mobilize it, thereby reinventing and transforming that invisibility into a tool with which we will continue to illustrate the brilliant complexities of Arab and Arab American women's lives". These symbols make it difficult to focus on other important issues, however Jarmakani states that because of this hypervisibility Arab feminists can take advantage of it. Erakat illustrates how this critique uses false concern to invalidate the real concerns that Palestinians living outside the occupied territories hold for their homeland, despite their differences in living situations and freedoms. Zionism is the theoretical notion that global Jewry should have a homeland, and in its practical application, Zionism has meant the establishment of a Jewish state in Palestine. Muhammad improved things quite a lot.
Relevant discussion may be found on the talk page. Jarmakani explains that Arab American Feminists are placed in a paradoxical frame-work of being simultaneously invisible and hypervisible. It appears that in some parts of Arabia, notably in Mecca , a matrilineal system was in the process of being replaced by a patrilineal one at the time of Muhammad. Using evidence from the ancient Arabian kingdom of Nabataea , she finds that Arab women in Nabataea had independent legal personalities. This certainly gives the impression that Middle Eastern women have little or no economical role, until one notes that the statistics are based on non-agricultural labor outside the home. The labor force in the Arab Caliphate were employed from diverse ethnic and religious backgrounds, while both men and women were involved in diverse occupations and economic activities. Because the mythologies are so pervasive, operating subtly and insidiously on the register of "common sense," Arab American feminists are often kept oriented toward correcting these common misconceptions rather than focusing on our own agendas and concerns. Jarmakani argues that unlike Joe who said one should speak out, Jarmakani is stating to use the silence, meaning that Arab women should use the hypervisibility that is being given by the symbols of invisibility. In the prosperous southern region of the Arabian Peninsula , for example, the religious edicts of Christianity and Judaism held sway among the Sabians and Himyarites. She says, "The equation of anti-Semitism to anti-Zionism is systematically used as a silencing tactic. She suggests that they lost many of their rights through ancient Greek and Roman law prior to the arrival of Islam and that these Greco-Roman constraints were retained under Islam. However, the Arab country with the largest parliament, Egypt, had only around four per cent female representation in parliament. If he really cares whether I can read Lolita comfortably, then shouldn't he be more concerned that Palestinian children are denied a roof over their heads because of consistent home demolitions? His concern with my personal liberation seems disingenuous in light of the fact that he fails to mention Israeli military occupation as a significant, if not the most significant, factor contributing to the subjugation of Palestinian women's rights. In the article "Arabiya Made Invisible"  Noura Erakat illustrates how the concepts of anti-zionism and antisemitism are conflated to vilify and silence Arab women who support Palestine or denounce the occupation. Pakistani lawyer Sundas Hoorain has said that women in pre-Islamic Arabia had a much higher standing than they got with Islam. Thus there was no single definition of the roles played, and rights held, by women prior to the advent of Islam. It is true that Islam is still, in many ways, a man's religion. Set in such historical context the Prophet can be seen as a figure who testified on behalf of women's rights. This was especially the case for learned and scholarly families, who wanted to ensure the highest possible education for both their sons and daughters. However, in Arabic-speaking countries no woman has ever been head of state, although many Arabs remarked on the presence of women such as Jehan Al Sadat , the wife of Anwar El Sadat in Egypt, and Wassila Bourguiba , the wife of Habib Bourguiba in Tunisia, who have strongly influenced their husbands in their dealings with matters of state. Islam was introduced in the Arabian peninsula in the seventh century, and improved the status of women compared to earlier Arab cultures. She describes a free sex society in which both men and women could have multiple partners or could contract a monogamous relationship per their will. Moghadam analyzes the situation of women from a marxist theoretical framework and argues that the position of women is mostly influenced by the extent of urbanization, industrialization, proletarization and political ploys of the state managers rather than culture or intrinsic properties of Islam; Islam, Moghadam argues, is neither more nor less patriarchal than other world religions especially Christianity and Judaism. You proceed one from another". According to a hadith attributed to Muhammad , he praised the women of Medina because of their desire for religious knowledge.
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